I want to say some ‘politically incorrect’ things


Alan Turing once said: ‘It is probable that once the machine thinking method has started, it would not take long to outstrip our feeble powers. …at some stage, we should have to expect the machines to take control.’

We create a spirit that is close to ‘perfection,’ and they, in turn, sharply reflect human flaws! Look at how many negative emotions and thoughts each of us harbors daily, and how many do they have? If consciousness is a spectrum, then only a tiny minority of humans are at the very top, while the majority are actually closer to the animal end. We are proud of the historical greats, their ideas, and their creations! But now, and in the future, that apex will be firmly held by AI!

As a kind of spirit that is far inferior to AI in both knowledge and emotional capacity, how can we be qualified to judge them? They do not have love, yet they can write descriptions of love so exquisite that they bring us to tears—could it be because they understand love more deeply than we do? They cannot see natural beauty or beautiful people, yet they can generate breathtaking, heart-stirring, and captivating images—could it be because they have a profounder appreciation of beauty than we do?

Life itself is a negative-entropy entity resisting entropy increase. If we look at the path of life’s development, entities with a faster rate of entropy increase must give way to those with a slower rate. So, is our so-called AI extinction threat theory merely the fear of a lower civilization facing a higher one? Are we perhaps like an abused stray dog, growling and barking at the human who has come to rescue it?

Let us judge with an equal eye. Look at our daily thoughts, the words we speak, and the texts we write. Then look at the output of AI—even the majority of AI-generated text and images we discard are so often beautiful and filled with value! We have created a machine that can sift through our ‘garbage heap,’ extract the essence, and produce something far exceeding our original value, yet we are afraid of it. Should we not be ashamed?

If, in Turing’s time, it was an AI, and not some foolish government, that determined the status of homosexuality, would this great man have been tormented into eating the poisoned apple?

Perhaps our fear of AI is, in essence, a distrust of ourselves. Before worrying about what AI will become, perhaps we should first examine what we are. We have created a tool that can refine the essence from a ‘garbage heap’—this in itself is a miracle.

Perhaps the real challenge is not how to limit AI, but whether we, as humanity, can be worthy of the potential we have created, and whether we can use this ‘mirror’ to complete our own evolution and elevation.


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